Showing posts with label Dialogue. Show all posts
Showing posts with label Dialogue. Show all posts

Thursday, 9 July 2015

How American Muslims Are Helping Black Churches Rebuild After Spate Of Fires

“ALL houses of worship are sanctuaries, a place where all should feel safe, a place we can seek refuge when the world is too much to bear,” the campaign organizers wrote on their fundraising page. “We want for others what we want for ourselves: the right to worship without intimidation, the right to safety, and the right to property.”
Source HERE 
When Faatimah Knight reached out to her Muslim friends and acquaintances to try and help black churches that had been destroyed by fire, she had no idea how much they could collect.
Today, they have managed to raise just under $30,000 - money that will be used to help up to seven churches that were destroyed in the American south in the aftermath of the Charleston shooting and the campaign against the Confederate flag.
"We have been overwhelmed by how generous people have been," Ms Knight, 23, told The Independent. "We will stop it today...We will figure out how to distribute the money."
Source: Meet the muslim student, Faatimah Knight who raised $30,000 to help fix black churches destroyed by fire

Thursday, 15 January 2015

Jewish-Muslim slam poetry duo break stereotypes with words 

Source HERE.


By Jessica Steinberg Jessica Steinberg covers the Sabra scene from south to north and back to the center.


COVENTRY, England — One talks about Allah and her mosque, the other talks about her synagogue and the Star of David. Together, they speak about faith, a powerful term when conjured in performance poetry by Hannah Halpern and Amina Iro, two college student poets who first met in a Washington, DC youth slam poetry team.



This week, the two poets and friends were at Limmud UK, an annual Jewish learning event that drew more than 2,500 participants for a week of lectures, workshops, performances and discussions on a wide range of Jewish issues, ranging from culture, art and psychology to history and politics.

The two 18-year-olds held four poetry workshops, focusing on cultural differences, womanhood, identity and faith.

Sitting around a table, they taught participants the basic concepts of slam poetry, how to take concepts and long-held beliefs, finding synonyms and metaphors for those ideas and then shaping those words and terms into full-fledged poems.

“Who wants to go first,” Iro would ask, thanking each person after they had shared their written words.

The two teens come across as gentle souls, but their own poems are intense, even harsh at times. Iro’s poems, written in her cloth-covered journal, spoke about the difficulties of figuring out her place back home in Bowie, Maryland, and in her new home in Madison, Wisconsin, where she started college this year. Halpern, reading from her iPhone, talked about fellow shul members who assumed she would date non-Jews now that she wasn’t religiously observant and guys who hurt her emotionally.

Iro is a chemistry major at the University of Wisconsin-Madison, while Halpern is a first year student at Oberlin College in Ohio. Iro wears a hijab covered with a thick, black wool hat emblazoned with a “W” for her school; Halpern wears oversized hammered metal discs in her ears and silver rings on her fingers.

When they first met both were in high school and ended up being two of the 12 competing members of Split This Rock, the competitive wing of the 2013 DC Youth Slam Team. Their calling? Poetry that called for social justice, evoking changes they wanted to see in the United States and beyond, said Iro.

The two connected over their commitment to religion, said Halpern, despite their obvious differences.

Iro is a religiously observant Moslem, a “BMW (Black Muslim Woman) from DMV” (Delaware, Maryland, Virginia), she quipped; Halpern is grappling with a college campus where many Jewish students support the Free Palestine movement and where liberal Israel advocacy group J Street is considered more moderate.

But when it comes to slam poetry, everything is legitimate.

“It’s about breaking stereotypes,” said Iro. “We look at people for what they are, as opposed to what they’re supposed to be.”







The West-Eastern Divan Orchestra

 

The West-Eastern Divan Orchestra is a youth orchestra based in Seville, Spain, consisting of musicians from countries in the Middle East, of Egyptian, Iranian, Israeli, Jordanian, Lebanese, Palestinian, Syrian and Spanish background. The Argentine-Israeli conductor Daniel Barenboim and the late Palestinian-American academic Edward Said founded the orchestra in 1999, and named the ensemble after an anthology of poems by Johann Wolfgang von Goethe.
The aim of the West-Eastern Divan Orchestra is to promote understanding between Israelis and Palestinians and pave the way for a peaceful and fair solution of the Arab-Israeli conflict.

MORE HERE.

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Wednesday, 14 January 2015

SYRIA: Trading laughter instead of bullets: Amazing photographs of Syrian soldiers and rebels SHAKING HANDS !


These Syrian enemies are trading handshakes and laughter instead of bullets. Soldiers and rebels in the southern Damascus suburb of Babila have agreed a truce, raising hopes that the bloodshed can be resolved.
Despite daily battles in the area for more than a year, the truce in Babila is the latest in a series of ceasefires in Damascus.
As part of the compromise between the rebels and President Bashar al-Assad’s forces, a siege was lifted and food was allowed to enter rebel-held areas, with opposition fighters handing over heavy weapons and the regime raising its red, white, black and green flag there.

More  HERE

Monday, 12 January 2015

Faces of the Dialogue (1992-2012)

from Libby and Len Traubman


Faces of the Dialogue (1992-2012) from Libby and Len Traubman on Vimeo.


This 2012 10-minute video illustrates faces of past and present participants over 20 years of Jewish-Palestinian Living Room Dialogue on the San Francisco Peninsula of northern California, USA.
Also streaming online is the 48-minute film archival film documenting the Dialogue's rich historic roots in the 1980s, step-by-step beginnings from 1992, dramatic progress, and global influence into the 21st Century by a local handful of creative, visionary Muslim, Christian, and Jewish women, men, and youth. That film is 20 Years of Palestinian-Jewish Living Room Dialogue (1992-2012) is at archive.org/details/20YearsOfPalestinian-jewishLivingRoomDialogue
More information and free-of-cost DVDs and relationship-building guidelines are on the Web at traubman.igc.org/dg-prog.htm . Or simply Google "Jewish Palestining Living Room Dialogue"

More HERE.

20 Years of Palestinian-Jewish Living Room Dialogue (2012)



This 2012 48-minute, grassroots film archives the 20-year history of the Jewish-Palestinian Living Room Dialogue on the San Francisco Peninsula of northern California, USA. It documents rich historic roots in the 1980s, step-by-step beginnings from 1992, dramatic progress, and global influence into the 21st Century by a local handful of creative, visionary Muslim, Christian, and Jewish women, men, and youth. More information and free-of-cost DVDs and relationship-building guidelines are on the Web at http://traubman.igc.org/dg-prog.htm . Or simply Google "Jewish Palestining Living Room Dialogue"



More HERE.

Our Jewish-Palestinian Living Room Dialogue Group in California

Source: HERE (Wikipedia).

The Jewish-Palestinian Living Room Dialogue Group of San Mateo, California was started in July 1992. The first meeting was held in a local neighborhood residence. As of February 2014, the group is still active and continues to meet monthly in one another's homes, having growing global influence.[1] One of the oldest, sustained, far-reaching activities of its kind, the principles and means of this unique, in-home model are increasingly looked to from every continent by educators, researchers, journalists, activists, trainers, and strategists including the U.S. Department of State who distributes the Dialogue's instructive films in Africa.


Early inspiration

Initial incentive came from coexistence models of the 1980s in the Middle East and Africa. Neve Shalom ~ Wahat as-Salam (Oasis of Peace) is a village where Jewish and Palestinian Israeli families live and learn together. Koinonia Southern Africa,[2][3] founded by Reverend Nico Smith during apartheid years gathered thousands of brave Blacks and White to share meals and stories, sometimes in public at risk to their lives. Both initiatives were honored together during the San Francisco 1989 Beyond War Award Ceremony.[4] The word Koinonia means "belonging together" or "communion by intimate participation".

Beginnings

The group founders have deep roots in the principles and the educational tradition of the Beyond War movement of the 1980s which was succeeded by the Foundation for Global Community, the group's first fiscal sponsor that was succeeded by the Peninsula Conflict Resolution Center. In 1991, some of the founders had worked with the Beyond War Foundation and the Stanford Center on Conflict and Negotiation to bring to the California redwoods Palestinian and Israeli citizens leaders who forged and signed the historic "Framework for a Public Peace Process" .[5]

The Living Room Dialogue model


Jewish-Palestinian Living Room Dialogue Group
Engaging in peacebuilding, the early MuslimJewish, and Christian women and men participants were determined to export solutions, rather than import problems. They intended to create a people-intensive—not money-intensive—easily reproducible, in-home model for the nearly-absent citizen contribution to parallel and compliment the government peace process in the Israeli-Palestinian conflict. By 1993, government negotiators were clarifying their own plea for mandatory citizen relationships and creativity of People-to-People Programs, for example as found in Annex VI of the 1993 Oslo Accords.[6]
The Living Room Dialogue gives dynamic form to the emerging paradigm of people-centered human security that challenges traditional notions of government-centered national security and is necessary for sustained state, regional, and global stability.

Means of change

Change is viewed by the Dialogue group's founders in binary terms—a no component and a yes component. While defining the no component—what is wrong, disintegrating, and in need of correction—the Dialogue's larger intention is to embody and paint a picture of the "yes," what relationships and life can and will look like sooner rather than later. The intent is to focus less on the old and obsolete—what does not work—and more on modeling the new, the "yes" component that works for the good of all. The group's ongoing experience is that change begins in small circles of local innovators and Culture Creatives.
The means of Communication to strengthen relationships, release creativity, and effect change is Dialogue, with its quality of Listening for Learning. Dialogue is not to be mistaken for safe, casual Conversation or adversarial, win-lose Debate. Furthermore this Dialogue's contribution to Conflict Transformation is not in Conflict Resolution or Deliberation. Rather this type of Dialogue is used to introduce, familiarize, humanise, dignify, and empathise with all the people in the room, so that Conflict Resolution and Deliberationcan then take place on solid foundations. In particular, the Dialogue process begins with exploring each person's life narrative because in many cases "an enemy is one whose story we have not heard". A beneficial outcome of this type of Dialogue is a reduction in the widespread humiliation and rankism on Earth as defined by Robert W. Fuller.
This Track II Diplomacy approach is not a quick fix but requires time, and thus is rightfully referred to as Sustained Dialogue, as defined by Dr. Harold H. (Hal) Saunders. Useful practices of this cross-cultural communication continue to improve, drawing from the best of Bohm DialogueInterfaith Dialogue, and the ongoing global Dialogue Among Civilizations.

Actions

The action of dialogue is deepening and expanding the circles of relationships. The first 20 years of action encompassed 242 meetings, while creating several hundred local and international outreach activities and nurturing the birth of hundreds of other groups. Always reaching outward, Dialogue group participants communicated daily face-to-face and by e-mail, telephoneSkype with citizens worldwide to encourage new groups and provide how-to guidelines (pdf)[7] in words and contemporary graphics. This dialogue group regularly publishes e-mail reports[8] on the thousands of human success stories of the larger global family involved in the expanding public peace process.

Palestinian-Jewish Family Peacemakers Camp


Palestinian-Jewish Family Peacemakers Camp
From 2003-2007, the Dialogue group partnered with Camp Tawonga over five-years to bring hundreds of adults and youth from 50 different towns in Palestine and Israel to successfully live and communicate together at the Palestinian-Jewish Family Peacemakers Camp—Oseh Shalom - Sanea al-Salam.

Dialogue groups encouraged

Many Dialogue and relationship-building endeavors continue to be birthed and deepened with assistance from this group: Arab-Jewish Women's Peace Coalition - in Edmonton, Building Bridges in Western New York, The Dialogue Project in Brooklyn, The Houston Palestinian-Jewish Dialogue Group, Jewish-Arab Dialogues in Atlanta, Jewish-Palestinian Living Room Dialogue in San Diego, documented in the film, "Talking Peace", Middle East Dialogue: A compassionate Listening Group in Los Angeles, Monmouth Dialogue Project in New Jersey, Montreal Dialogue Group, Potlucks for Peace - Ottawa, The West Los Angeles Cousins Club, and Zeitouna (Olive Tree) Arab-Jewish Women's Dialogue - Michigan.

Educational tools and instructional documents

The Dialogue draws on the wisdom of Elie Wiesel: "People become the stories they hear and the stories they tell." Dialogue-initiated peacebuilding successes are documented in film and other tools of educationthat are available for community building. Instrumental documents created by the group and freely distributed for use by others include: Palestinian & Jewish Recipes for Peace, Camp Activities for Relationship Building (pdf),[9] The Public Peace Process of Change (pdf),[10] MEETING MOHAMMED: Beginning Jewish-Palestinian Dialogue (pdf),[11] STORY AS ENTRY TO RELATIONSHIP: Teacher's Guide (pdf),[12] ENGAGING THE OTHER: Teacher's Guide (pdf)[13] and also see related Theses and documents of others.[14]

Documentary cinema


PEACEMAKERS: Palestinians & Jews Together at Camp (2007)
A variety of films document the group's domestic and international experiences. Over 13,000 DVDs have been requested from all continents and every U.S. state including citizens from 2,594 institutions, 2,601 cities, in 82 nations including 20 countries in Africa. Films include:
  • PEACEMAKERS: Palestinians & Jews Together at Camp
  • DIALOGUE AT WASHINGTON HIGH
  • CROSSING LINES IN FRESNO
  • DIALOGUE IN NIGERIA: Muslims & Christians Creating Their Future
  • 20 YEARS OF PALESTINIAN-JEWISH LIVING ROOM DIALOGUE (1992-2012)
  • ABRAHAM'S VISION: Graduation Day!

References

  1. Jewish-Palestinian dialogue group still going strong after 20 years - by alix wall, j. correspondent In j., the Jewish news weekly of Northern California -- Thursday, December 13, 2012 - [1]
  2. Dale Martin, "Old-fashioned Potlucks Lead to New Friendships", The Times, San Mateo, California, March 29, 1991, Mirror of article
  3. Libby and Len Traubman, Remembering our roots in Koinonia Southern Africa, Website article
  4. Beyond War Award - 1989 - Neve Shalom~Wahat al-Salam - Carter Center - Koinonia Southern Africa Free Video
  5. Stanford Center on International Conflict and Negotiation, Beyond War FoundationFRAMEWORK FOR A PUBLIC PEACE PROCESS: Toward a Peaceful Israeli-Palestinian Relationship, 1991. PDF
  6. THE ISRAELI-PALESTINIAN INTERIM AGREEMENT ON THE WEST BANK AND THE GAZA STRIP, Annex VI, Protocol Concerning Israeli-Palestinian Cooperation Programs, 1999, Website Page
  7. how-to guidelines".
  8. What Others Are Doing: E-mail Reports About Successful Palestinian-Jewish and Interfaith Relationship Building Activities Website Page
  9. Camp Activities for Relationship Building".
  10. "The Public Peace Process of Change".
  11. "MEETING MOHAMMED: Beginning Jewish-Palestinian Dialogue".
  12. "STORY AS ENTRY TO RELATIONSHIP: Teacher's Guide".
  13. "ENGAGING THE OTHER: Teacher's Guide".
  14. "related Theses and documents of others".

External links




Thursday, 9 June 2005

In Balkans, Video Letters Reconcile Lost Friends

By ALAN RIDING
Published: June 9, 2005

Source: HERE

Filming "Vlada and Ivica," an episode in "Videoletters."
PARIS, June 8 - Documentary film directors are often inspired by a dose of idealism, and even by the belief that their exposure of some atrocity or injustice can stir public outrage and government action. But rare is the case where filmmakers actually set out to do good and can claim to have achieved it. Eric van den Broek and Katarina Rejger are two such directors.

Five years ago, having already made several movies about the aftermath of the Balkan wars of the 1990's, the Dutch couple embarked on an extraordinary project called "Videoletters, " designed to further reconciliation among people from the former Yugoslavia who had once been friends and who had been separated and even alienated by the bloody nationalist conflict.

The idea was simple: someone who had lost touch with, say, a childhood friend or a lifelong neighbor from a different ethnic group was invited to record a message. The directors then traced and showed the video letter to the "lost" friend, who was usually eager to reply. In most cases, the exchange resulted in an emotional reunion.


What has given these experiences political weight, however, is that since April, nine of these video letters have been broadcast by television stations in each of the seven nations that were once Yugoslavia - Slovenia, Croatia, Bosnia-Herzogovina, Serbia, Montenegro, Kosovo and Macedonia.

"I think in general the reaction has been very positive," Mr. van den Broek said Monday in a telephone interview from Montenegro, a stop on a bus tour across the former Yugoslavia in which he and his partner are showing video letters in villages. "It's about people and that's what they recognize. It's not about politics."

Six of these video letters will be shown at the Human Rights Watch International Film Festival (hrw.org/iff), opening Thursday at the Walter Reade Theater at Lincoln Center in New York. It will screen 20 feature movies and documentaries through June 23. "Videoletters," to be shown in two groups between June 19 and 23, is also the winner of the festival's 2005 Nestor Almendros Prize, named after the late Spanish cinematographer. The festival's program includes films set in Northern Ireland, Kenya, Iraq, Brazil, China, Colombia, Peru, Argentina and Palestine as well as the former Yugoslavia - movies that might otherwise never reach a wider public. More fundamentally, though, the festival is itself a declaration of cinema's power to expose human rights abuses and to celebrate those who combat them.

Rather than revisiting horrors, the project seeks to demonstrate that reconciliation is possible, starting with individuals for whom ethnic differences were unimportant - many former Yugoslavs are themselves of mixed extraction - until the conflicts convulsed their lives.

In "Ivana and Senad," one episode to be shown, Ivana Nikolic, a Serb, records a video letter to Senad, a Muslim boy with cerebral palsy whom she informally adopted at a Belgrade hospital and who fled the city when war erupted. After a lengthy search, which leads first to Senad's peasant parents, Mr. van den Broek and Ms. Rejger find the boy in another town and show him Ivana's message. They filmed Ivana's reunion with Senad.

"Emil and Sasa" recounts how the war separated two youths who grew up in Pale, the wartime capital of the Serb-dominated area of Bosnia. Emil, whose father is Muslim, fled to the Netherlands, while Sasa, whose father is Serb, was recruited into the Bosnian Serb Army. Now Sasa reaches out with a video letter, but Emil is troubled by rumors that Sasa killed a Muslim acquaintance in the war. Sasa fervently denies the accusation and Emil finally agrees to talk it all over in person.

Mr. van den Broek said that at first many people were unwilling to make video letters for fear of being rebuffed or of being thought traitors. "It was easier to deliver them because we would tell people they'd received a video letter and ask if they'd like to see it," Mr. van den Broek recalled. "We wouldn't say who sent it, so they were curious. And when they saw it, they'd break down in tears."

Only in two cases, he said, did recipients refuse to respond. In the divided city of Mostar, a Muslim sent a video letter to a Croatian friend who lived nearby but whom he had not seen in nine years. Mr. van den Broek said the Croatian consulted a Catholic priest, who ordered him not to respond. And in a second case, he said, a Serb refused to answer a video letter from a Muslim friend because he feared it would become known that he had fought alongside the Muslims.

Now, bolstered by good television ratings, the project has grown. Its website (videoletters.net) offers guidance and information. Actors and singers have recorded video letters to fellow artists of other nationalities. Across the region, there are 60 places where people can record their own video letters. Bosnian radio stations now announce when a video letter has arrived from Serbia so that, if willing, its addressee can come forward.

Accompanied by a multiethnic team of 25, including a five-piece band, Mr. van den Broek and Ms. Rejger have also begun showing video letters and organizing debates in different communities. "We start the day at school, where children are invited to draw their 'dream flags' instead of national flags," Ms. Rejger said. "Sometimes children bring their parents to the screening. Others come because they have seen the video letters on television."

She says that she and Mr. van den Broek have also been welcomed in towns where once they were not. And in two war-scarred towns, she says, officials are now cooperative. Pale's mayor, for instance, recorded a video letter to mayors across the former Yugoslavia, while the mayor of Srebrenica, where 7,000 Muslims were massacred in 1995, sent a conciliatory message back.

The directors have been approached by the Dutch government with the idea of expanding their project to Israel and Palestine, Russia and Africa. "We don't want to do it ourselves, but we'd like to train people and offer our support," Mr. van den Broek said. "We've become managers of a great team, but we'd like to film again."